domingo, 6 de noviembre de 2011

- Origins of Civilisation -

Life in a single place and the development of cultural identity

From nomads, to villages, to city-states: As long as we have lived upon this planet we have needed food and shelter in order to survive. But food is a scarce resource in a world where everything that lives fights to get it at the risk of their own lives. Humans, like any other creature, had to fight for their food. In order to endure harsh winters humans had to move around the world changing locations, picking up fruits and berries, and hunting where it was possible. Tools allowed us to hunt and fire allowed us to cook our food and to gain more nutrients from every bite. Thus, we became stronger.

Once again through the power of Thought, the use of our Memories and our attempts to fulfil our Dreams, we saw that food would grow there where a seed had received both light and water. These two amazing “Gods”, the water and the sun, became the very essence of our prosperity. Soon we understood how to grow food using the power of these Gods. Agriculture was born. But it was not yet a science, but a religious ritual of life and death. With agriculture we could stay in one place and feed ourselves throughout the entire year. Now we could rule the land where we lived. Our time as nomads had ended.

Villages were created, populated by families that dedicated to the safekeeping of crops and to the creation of various different kinds of tools. Clothing, weapons, pots and many other things were created in order to allow us to live more comfortably. Surplus in food production meant food for all. Because of this population numbers grew. Before we could realize it we lived in groups of thousands of people, all sharing a single origin, a single language, a single idea of the world. We shared religion, technology and Law. We had a single culture.

Once this happened we started to live in cities and cities were all we had. Our entire human State was limited to the confines of the city limits and the villages that existed close to it. This is why we called these human States, City-states. The food surplus we had was traded with other human societies and soon City-states started to grow in power and influence. Smaller groups joined larger ones learning their language and traditions. The world started to unite and societies flourished.

But with all this prosperity came the tides of war. The only adversary of human societies that was left were other human societies. No other creature in the planet could oppose us in any way. Suddenly we became our own worst enemy and because of this the protection of our City-states became paramount in our lives. We assembled armies, created weapons and armour, and trained warriors that would defend the cities form other human societies. The power of men and their strength made them rulers and kings of the past. Priests had to relinquish their control of societies to the might of men and their weapons of death and protection.

In every single civilisation you can always find six distinct characteristics: Read pages 18 -19

Advanced Cities: As populations grow in a single place cities are created. More than large villages cities are centres of trade, places where markets are created. In these markets people from nearby lands would come to trade. This is why surplus in food was fundamental for the creation of cities.

Specialized workers: When agriculture was discovered everything changed for the peoples of the past. Instead of an entire population working on growing crops (farming) some would focus on other things such as the creation of tools (carpentry and blacksmithing). In time, as cities grew workers begun to specialize (become very good at something). This helped to improve the quality of goods and new technologies were being discovered every day.

Complex institutions: To maintain order in such a large place as a city a complex form of government had to be created. No longer was a king or a spiritual leader enough to organize all the people.  Governments had to become more complex. Officials that acted in the name of kings or priests were given titles and control over small fragments of the city. Other institutions such as the religious temples also had to become more complex. A single priest was not enough so the spiritual leader would also designate officials to help him or her in his or her daily chores.

Record Keeping: As institutions such as the government, religion and economy became more complex people started to realize the need and power of record keeping. A record (registro, en español) is a way to store information that you cannot remember for later use. In order to keep an organized society civilisations had to create vast documentation of everything. This helped them keep track of time and control the now complicated life in a city.

Advanced technology: Every civilisation has developed new ways to solve the imminent problems of life in a large city. The inventions they created were fundamental for the creation of new tools, the domestication of animals, and the appropriate use of the resources they had.

Identity (Not found on Book): Members of a single civilisation are able to recognise each other with ease. This sense of identity allows them to relate in terms of “family” and create bonds of friendship and love that allow them to act as community and not just as individuals. 


- Origins of Thought -

The foundations of our society: Religion, understanding and the dynamics of Power

Human beings, or HOMO SAPIENS SAPIENS, are believed to have evolved from apes. We are the last descendents of a complex line of primates (hominids) that learned skills no other animal has ever learned. Hominids could use tools to hunt and fire to keep themselves warm and to cook food. After thousands of years of evolution the homo sapiens sapiens, modern day humans, appeared in our world. They could use tools and fire and clothing, and they started to understand the world around them like no other creature.

Given that they depended on animal meat and fruit in order to survive, humans had to travel constantly looking for food and water. They were nomads, that is, people that move constantly in order to survive.

The Spirit and our first leaders: At some point during the early history of our beautiful species we came to understand something no other animal in the planet (to our current knowledge) understands: that there is something more to this world than what we can perceive through our senses, something beyond our comprehension. By attempting to understand the world around us we gave birth to religion. In order to explain the various phenomena of nature we created, in our minds, the many Gods that once “inhabited” our world. And the greatest question of them all, “what is life?” and its answer howsoever close or far from the truth, allowed us to develop the most complex animal society in the planet. We sought to understand why we lived, what made us move, what allowed us to think and reason, and love, and hate. We wanted to know the purpose of our existence in this reality. It was then that we started to believe in the Spirit of things.

The spirit… something we cannot perceive and yet something most of us believe in. This idea spread like a virus through our minds and soon we used it to explain everything in the world. With it we created the Gods and gave them control over the world. We were humbled at the power of the Spirit. Soon it was this idea what explained nature itself. It explained the rain, the sun, the river, the ocean… the cosmos. It even explained love and hate. Everything in the world was determined by the Spirit  or Spirits of the universe. 

But not everyone understood the most profound complexities of this idea. Some knew more about the spirit than others, comprehending this idea to a profounder level. These individuals were spiritual leaders, shamans, priests of the ancient world. They were the first human leaders to use reason and not violence in order to organize our societies. Since life is the epitome of existence and females have the power to give birth, our first spiritual leaders are thought to have been (for the most part) females. 

Epistemology

Epistemology is the study of how we know. It is a branch of philosophy that focuses on the processes we must undertake in order to acquire knowledge. It is fundamental for the study of history for historians must investigate the past in order to recreate it in the present. Given that the past is elusive, hard to know with accuracy and, most of all, incredibly interesting, those who wish to practice history must understand the basic processes though which we acquire knowledge. The following are keywords historians must understand in order to conceive the intricacies of History as a social science.

Objectivity (objective): Any proposition (sentence) that is not influenced by the judgement of an individual or group. Any statement that is “mind-independent”, that is, it is not changed by our thoughts or ideas. The truth.

Subjectivity (Subjective): Any proposition (sentence) that is influenced by the judgement of an individual or group: a point of view. An opinion.

Bias: A particular tendency or inclination in thought, especially one that prevents objective consideration of an idea. A prejudice that alters one’s view of things to suit our preferences or interests.

Primary Source: Any source of information that is related to and that was created during the period of the Object of Study. Also any vestige created or otherwise produced during the period of study that is related to the object of study.

Secondary Source: Any information that involves analysis, synthesis, interpretation or evaluation of a Primary Source.

Object of Study: The central topic under study.

Epistemology: The study of how we learn and what knowledge is. What is knowledge? How is knowledge acquired? How do we know that we know? These are all questions related to Epistemology.

Historians try to be objective for their pursuit is Truth itself.